Steve Gregg
On February 29, 2020, Steve Gregg gave an introduction an overview of the book of Ezekiel, one of the major biblical prophets of Old Testament. This teaching was streamed live in his Facebook group, Steve Gregg – The Narrow Path.
Continuation of Steve Gregg’s overview of the book of Ezekiel that he gave to a gathering and streamed live to his Facebook group.
Gary DeMar
Gary DeMar #3: End Times Prophecy? Interpreting Ezekiel 37, 38 & 39 and Zachariah 12
Steve Gregg
This is an introductory look at Jeremiah and the background of the book presented by Steve Gregg at The New Great Commission School in 2012.
Voddie Baucham
Jeremiah 29:11 – Voddie Baucham Thug Life
N.T. Wright
Presented in conjunction with the inaugural Provost’s Lecture Series at Beeson Divinity School, Samford University, A. Gerow Hodges Chapel, Birmingham, Alabama.
Steve Gregg
During the 2012 session of the New Great Commission School, Bible-teacher Steve Gregg delivered a series of lectures on the book of Isaiah.
Zechariah is one of the hardest prophetic books to understand, its difficulty culminating in its final chapter 14. Here Bible-teacher Steve Gregg delivers a series of lectures on the fascinating book of Zechariah. In this post, we zoom into his teaching on the meaning of Zechariah 14. Does Zechariah 14 really foretell the second coming of Christ, Armageddon and the end of the world?
When Jesus returns, will His feet will stand on the Mount of Olives? Will the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south? What does it mean that the Lord will come, and all the holy ones with Him?
Additional resource: https://cbtseminary.org/an-amillennial-interpretation-of-zechariah-14-1-of-8/
1 A day of the Lord is coming, Jerusalem, when your possessions will be plundered and divided up within your very walls.
2 I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped. Half of the city will go into exile, but the rest of the people will not be taken from the city. 3 Then the Lord will go out and fight against those nations, as he fights on a day of battle. 4 On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. 5 You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.
6 On that day there will be neither sunlight nor cold, frosty darkness. 7 It will be a unique day—a day known only to the Lord—with no distinction between day and night. When evening comes, there will be light.
8 On that day living water will flow out from Jerusalem, half of it east to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter.
9 The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
10 The whole land, from Geba to Rimmon, south of Jerusalem, will become like the Arabah. But Jerusalem will be raised up high from the Benjamin Gate to the site of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses, and will remain in its place. 11 It will be inhabited; never again will it be destroyed. Jerusalem will be secure.
12 This is the plague with which the Lord will strike all the nations that fought against Jerusalem: Their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 On that day people will be stricken by the Lord with great panic. They will seize each other by the hand and attack one another. 14 Judah too will fight at Jerusalem. The wealth of all the surrounding nations will be collected—great quantities of gold and silver and clothing. 15 A similar plague will strike the horses and mules, the camels and donkeys, and all the animals in those camps.
16 Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles. 17 If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain. 18 If the Egyptian people do not go up and take part, they will have no rain. The Lord will bring on them the plague he inflicts on the nations that do not go up to celebrate the Festival of Tabernacles. 19 This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles.
20 On that day holy to the Lord will be inscribed on the bells of the horses, and the cooking pots in the Lord’s house will be like the sacred bowls in front of the altar. 21 Every pot in Jerusalem and Judah will be holy to the Lord Almighty, and all who come to sacrifice will take some of the pots and cook in them. And on that day there will no longer be a Canaanite in the house of the Lord Almighty.
Dr. Thomas Schreiner, professor of New Testament Interpretation at Southern Seminary (sbts.edu) respectfully unpacks postmillennialism, premillennialism and amillennialism. He puts forth several strong arguments for premillennialism and then brings in several competing arguments for amillennialism. (Postmillennialism is somewhat discounted before it gets out of the gate here.)
Does 1,000 years mean 1,000 years? How would the devil be bound? What is the first resurrection? What is the second death? Pastor Bryan Wolfmueller offers a quick look at Revelation 20, the millennium, and the amillennial view of the second coming.
Pastor Jim McClarty claims that the number 1000 is used in a figurative way only when its being compared with a smaller number. This is exactly what we have in Revelation 20. Gary shows that the 1000 years is being compared to a short time (20:3). But the real comparison is found earlier in Revelation. The key is found in Rev. 20:4. Can you spot what’s being compared?
Steve Gregg takes a look at the millennium (1000 year reign of Christ), which is very definitive in determining your whole outlook on eschatology.