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Amillennialism Video Commentaries

Daniel’s 70-Week Prophecy

John Alley’s message begins with an overview of Daniel Chapter 9:24-27, before focusing on verse 24 in particular. John observes that many people, preoccupied with their own view of end times, have unfortunately imported difficulty into these verses that was not intended by the Lord when speaking with the prophet Daniel. It was given to Daniel, the angel said, so that he would “understand.”

24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

John points out several items of great interest, including the amazing prophecies regarding Cyrus recorded centuries before he came to power as the world ruler and issued the decree to rebuild Jerusalem–which decree was the starting point for the 70 heptads (70 “sevens”), a period of 490 years. At the end of 69 heptads, the Messiah was to appear to Israel, and in the middle of the 70th week, he will be “cut off.” These events were fulfilled exactly–in the precise timeframe foretold–including the six things prophesied in verse 24 of Daniel 9. John presents both New and Old Testament Scripture to demonstrate all of these things have complete Gospel fulfilment.

John points out the judgements in the prophecy that were to come, and did come, upon Israel, who rejected and put to death their Messiah. One of these was the sealing up of vision and prophecy (as foretold by other prophets as well) so that from that time, no one in Judaism had any further access to seeing or hearing (for only in Christ is the veil taken away), but at the same time the Body of Christ became the newly anointed Most Holy Place (the temple of God), the anointing of which took place at Pentecost–again, precisely in the middle of the 70th heptad. John concludes with this devotional application: We believers in our Lord Jesus cannot take God, nor the grace we have, for granted. We must be humble before God, so that we will not by default suffer the same judgement as in this passage, but rather by the grace of God have ears that hear and eyes that see. This message is filled with Scriptural and historical truths and will bring light to the passage discussed.

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Eschatology Video Commentaries

New Heavens and New Earth

What is the New Heaven and the New Earth? Will heaven and earth pass away? NT Wright is one of the world’s most renowned Bible scholars, and he joins us in this episode to talk about the renewal of all things. Learn in this episode why the resurrection of Jesus Christ is the linchpin for God’s new creation, which is continuing to unravel through the Spirit-empowered ministry of God’s people, until the day Jesus returns to redeem the entire cosmos—in what Scripture calls, “the New Heavens and New Earth.” Come away from this episode with clarified misconceptions about the afterlife, and with a more profound appreciation for the grand scheme of God’s redemptive plan, from Genesis to Revelation.

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Eschatology Video Commentaries

Who are the 144,000 in Revelation 7?

View the whole playlist here: https://youtube.com/playlist?list=PL_OPzWCIg29ERt3iop1b1taAa4Bh4WFQ9

Voddie Baucham teaches on Revelation 7:1-8, explaining the prophetic idea of the 144,000. This sermon was preached at Grace Family Baptist Church. This was part of an expository series on Revelation.

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Eschatology Video Commentaries

False Prophets

Voddie Baucham posits the warning of Jesus about watching for false prophets, based on Matthew 7:15​-20.

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Eschatology Video Commentaries

What is the Coming of the Son of Man?

Did Jesus get his return wrong in Matthew 10:23? How should we understand Jesus’ meaning? What does “the coming of the Son of Man” mean? Here, Matthew 10:23, Daniel 7 and Matthew 28 are explained.

In Matthew’s Gospel in chapter 10, Jesus tells his disciples that they will not finish going throughout the towns of Israel before the Son of Man comes. Now, some people look at that and say this is clearly an evidence of where Jesus was wrong. He has not come back yet and the gospel has been preached throughout much of the whole world. But that reflects a fundamental misunderstanding of the context of this passage. In order to understand what Jesus means, you have to understand what’s going on both in the Gospel of Matthew and also where the term, “the Son of Man” comes from.

First, what’s going on in the Gospel of Matthew? Well, Jesus tells His disciples to go out into the towns of Israel and to proclaim the coming of the kingdom, to proclaim what Christ is doing. But He tells them to not go to the Samaritans and to not go to the Gentiles. That’s very important to remember as we try to figure out why He tells them that. Still, what does it mean, this term “the Son of Man”?

Well, the term, “the Son of Man” comes from Daniel 7. There the prophet Daniel gives this vision of these four great beasts who rise up. These four great beasts represent different kingdoms of men that God eventually smites down and brings to nothing. Then there’s this vision of God sitting upon His throne in all His glory and one “like a son of man” comes to God the Father, and He has given all authority over the nations. So the “coming of the Son of Man” is not Him coming back to the earth, but it’s Him coming to the Father and being anointed with glory and honor and power and authority over the nations.

It’s the same thing that’s going on then in Matthew with that “Son of Man” term. Jesus says, “The Son of Man will not come until,” or “He will come before the gospel has gone out to all the nations” meaning all the towns of Israel. So what does that mean? Well, it means that the Son of Man is going to come to the Father and receive authority over the nations (per Daniel 7) before the gospel has been preached in all the towns of Israel.

And that’s exactly what happens in the Gospel of Matthew.

In Matthew 28, after the resurrection, Jesus tells His disciples that this prophecy has been fulfilled because He has been given all authority in Heaven and Earth. He tells His disciples not to just preach to the towns of Israel, but to go into preach to all nations. So the prophecy of the coming of the Son of Man in Matthew 10 is fulfilled in Matthew 28 as Jesus–through His death and resurrection–is given all authority in Heaven and Earth and He has commissioned His church to go out now and to preach–not just to the Jews–but to every nation.

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Amillennialism Video Commentaries

Amillennialism 101

Amillennialist proponent, Dr. Kim Riddlebarger, conducts his series of talks on end-time eschatology titled, “Amillennialism 101”. Chapters include:

What Is Amillennialism? (1/16)
Defining terms and expanding our eschatological vocabulary.

Interpreting Bible Prophecy (Part One) (2/16)
Unpacking and analyzing our eschatological presuppositions.

Interpreting Bible Prophecy (Part Two) (3/16)
Continuing the discussion on presuppositions and methodology.

Covenant Theology and Eschatology (4/16)
What is reformed covenant theology and why do amillennials hold it as the core of their eschatology?

These Things Were Foretold (Part One) (5/16)
Introducing the Messianic prophesies in the Old Testament.

These Things Were Foretold (Part Two) (6/16)
Old Testament themes that foretold the coming of Christ. How does the New Testament interpret a number of Old Testament prophecies?

The Basic Elements of New Testament Eschatology (7/16)
This talk deals with big picture eschatological issues such as 1) identifying your operating assumptions (presuppositions) and 2) understanding and agreeing on a common hermeneutic framework.

Christ, the True Israel (8/16)
Three basic features of New Testament eschatology: 1) Fulfilled prophecy in the coming Messiah, 2) what was foretold in the Old Testament was revealed as two ages in the New Testament, and 3) the blessings of the first coming of Christ guarantees the second coming of Christ.

Christ, the True Temple (9/16)
Looking at the Old Testament through the revelation of the New Testament.

The Two-Age Model (Part One) (10/16)
Dr. Kim Riddlebarger introduces Two-Age eschatology as the key to understanding New Testament eschatology. Dr. Riddlebarger argues the Two-Age model–if understood correctly–eliminates the possibility of an earth-bound millennium.

The Two-Age Model (Part Two) (11/16)
Covers the Two-Age model, specifically dealing with the implausibility of premillennialism.

Resource: Two-Age scripture list and accompanying chart.

The Two-Age Model and New Testament Parallels (12/16)
Understanding the eschatology of the Old Testament and how it is continued into the New Testament, including New Testament parallels.

The Kingdom of God (Part One) (13/16)
The Old Testament anticipation of the kingdom of God. What does Jesus say about the unfolding kingdom of God?

The Kingdom of God (Part Two) (14/16)
Continues to discuss the present reality of the kingdom of God as a spiritual and non-nationalistic kingdom.

The Age of the Holy Spirit – Deals with Christ’s resurrection and the new creation. (15/16)
Further discussion advancing the Two-Age model which explains references to “this age” equals this temporal reality and “the age to come” indicates the eternal, whereby Jesus’ Second Coming is the demarcation that leads us into the age to come.

The Church as the Israel of God – Replacement Theology? (16/16)
Dr. Riddlebarger discusses the important aspect of Reformed Amillennialism, that being the ideas that the Church is the Israel of God. Understanding this controversial aspect of Reformed Amillennialism is vital because it is this concept that brings considerable criticism from premillennial dispensationalists by their accusation that amillennials reject Israel and replace them with the Church.